The runestones of Medelpad

I have been back from Sweden for a while now, but hadn’t got round to sorting through my runestone photos yet. The reason, though, is a good one – I just finished a first full draft of my PhD thesis. Now I’m getting round to looking through all the photos I took in Medelpad, and want to share some of the beautiful local runestones with you. I’m giving the signum for each stone, so those readers who are inclined to learn more about them, can look them up in the Scandinavian Runic Database or use the Swedish wikipedia – and the soon-to-be-published scholarly edition of the runic inscriptions of Medelpad, not to forget.

This is M 1, from Nolby:

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M 2, now next to the church at Njurunda, is sadly only a fragment. We spent quite a while there, discussing the name on it, because it could be both male or female.

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M 11 stands in the impressive grave field of Högom. As you can see, its edges are broken off, but luckily only to such an extent that almost the entire inscription remains readable.

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These two, M 4 and M 5, are now both found next to the churchyard fence in Attmarby. The smaller stone, now only a fragment, is M 4 – and could be the most northerly Invar-stone (discussing the fatal journey to the east by Ingvar the Far-Travelled) that is currently known.

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M 7, the fragment below, is built into the church wall at Tuna. Our lucky groups of field runologists was treated to some excellent organ music while inspecting the inscription.

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M 8 now stands at Sköle, the Hembygdsgård of Tuna commune. And yes, it has its own little roof. It also demonstrated that not all runestones were carved with equal aesthetic skill.

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These two, M 15 and M 16, now stand next to the church at Skön. Both rune animals’ heads on these are shown in the birds’ eye perspective, which makes these potentially some of the older runestones in the area.

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In addition, a report about the 2019 Gender and Medieval Studies Conference in Durham, which I co-authored with Dr Rebecca Merkelbach has been published in the current issue of Kyngervi Journal. It’s worth checking out the other contributions, too, if you have an interest in Norse culture: Kyngervi Journal

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